A dying West devours its children

JONATHAN COOK

We are on the brink of a series of self-inflicted catastrophes, from which humanity will be exceptionally lucky to survive. There is a path ahead, but being able to see it and understand where it leads will require—at least for most Westerners—a great leap of imagination. It will force us to let go of many of the things we have been taught to identify with. It will demand that we realize that our most cherished values ​​are, in fact, harmful.

Without a doubt, it is an arduous task.

I'm reminded of a question that Sunny Hundal, once a leading figure in centrist liberalism, posed to critics of the status quo in 2014. Hundal asked the readers of his then-influential blog, "Liberal Conspiracy":

If they want to replace the current capitalist system with another, who will manufacture their jeans, their iPhones, and manage Twitter?

It is worth noting that Hundal soon abandoned his blog and became a spokesperson for the corporate energy sector.

However, it's revealing how outdated liberal arguments from just 12 years ago sound now. It's like stepping back into the Victorian era.

Today, Twitter is called X and it's not run by a nice guy named "Jack," but by a self-made billionaire named Elon Musk. That's the man who hopes to one day use his personal rocket program to colonize space. Meanwhile, he believes that Muslims and their "liberal" allies must be expelled from the West to prevent a civil war he seems determined to provoke.

Similarly, liberals are no longer as enthusiastic about mobile phones as they were in 2014, when the iPhone was considered the ultimate proof of humanity's progress through technological innovation. Now, liberals want to protect young people from their screens, possibly because those screens often depict all too graphically how our leaders, both liberal and conservative, have been actively collaborating in a genocide and are bent on destroying the planet.

Jeans… well, I guess liberals still find it impossible to imagine a good life without a pair of 501s.

The Western liberal, of course, cannot conceive of the idea that jeans or iPhones can be manufactured independently of capitalism, let alone the suggestion that owning six pairs of jeans and getting rid of the iPhone every two years is not the best way to make use of the planet's limited resources.

Crumbs from the table

The truth is that democracy—of the liberal variety—is not an inherent characteristic of political life in what we usually call "the West." There is nothing inevitable or irreversible about liberal democracy.

In fact, the West has only been superficially democratic—in the sense that everyone has the right to vote—for the last century. Even then, democracy has been highly restricted and controlled: the public typically has to choose between two capitalist parties, one more extreme than the other, after a lifetime of exposure to opinions shaped by capitalism's biggest beneficiaries: the billionaire media owners.

And, of course, “democracy” in these terms has only worked at home. The West’s colonial “adventures”—the subjugation and plundering of the Global South’s resources—never truly ceased.

For a few decades of the so-called “postcolonial” era, we installed compliant local dictators to do our dirty work. In the last quarter of a century, we have reverted to our usual practices: openly threatening, invading, and plundering states that do not readily submit to our dictates.

In a world with increasingly scarce resources, our leaders have decided they must break the very rules of war they themselves formulated after World War II. The law of the jungle has returned.

In fact, Western “democracy” is not a product of our culture. It is a product of time and circumstance. With kings and princes giving way to a new generation of merchants and entrepreneurs, the early capitalists proved to be even more adept at theft.

An expanding middle class, living on scraps, was indoctrinated to defend liberal values ​​that justified the great inequalities of wealth as a consequence of a supposed meritocracy.

The contradictions inherent in the theory and practice of liberalism culminated in a brief experiment in the last century: the working class and women were given a symbolic vote — to elect one of the loyal representatives of the ruling class — in exchange for becoming fervent advocates of free-market consumption.

But in an age of decline, these contradictions have become increasingly difficult to contain. As surpluses disappear, so do the liberal values ​​to which our “democratic elites” once professed verbal loyalty.

Lust for power

The ruling class understands that the situation is changing. The world's resources are finite and are being depleted. Capitalism's model of mass consumption can only hasten the end. Consumption pollutes the planet. It fuels climate chaos. It decimates other species that sustain a living planet.

But, like a crack addict, the billionaire class cannot give up what gives them what they crave: wealth and power. Their excuse is that if they ever stopped, others—led by China—would take their place. Their only consolation is that, protected by their wealth, they expect to survive a little longer than the rest of us.
Our consolation, on the other hand, is to imagine that we can win because there are so many of us.
History suggests that it's not that simple. Saddam Hussein, for example, imposed a brutal system of government on Iraqis—supported by the West—for many decades, until we changed our minds and overthrew him. Muammar Gaddafi did the same. Countless despots did the same.
Understanding that one is being oppressed is not the same as liberation. That requires much more: leadership, organization, collective will, the conviction that there is a better alternative.
The billionaire class, therefore, makes it extremely difficult for leaders to emerge, for the public to imagine an alternative, and for people to organize. Any Jeremy Corbyn will be vilified. Any student protest, movement like Extinction Rebellion, or action for Palestine will be criminalized.
The role of the media, from The Guardian and the BBC to the Daily Mail and The Telegraph, from The New York Times to Fox News, is to saturate our minds with propaganda that extols jeans and iPhones, so that we choose to continue worshipping capitalism, even as the temple walls visibly crack and crumble.

Victims of abuse

Almost 20 years ago, ecophilosopher Derrick Jensen memorably explained how this feeling of identification with our oppressors works. He compared us to victims of systematic domestic violence.
If your experience is that food comes from the supermarket and water from the tap, you will fiercely defend the system that provides them because your life depends on it.
If, on the other hand, your experience is that water comes from a stream… and that your food comes from the land, you will defend that stream and that land to the death because your life depends on it.
We have become entangled in this system, where our lives depend on the system that exploits us.
And, it should be added, a system that is clearly killing us now.
The danger for billionaires, now that North America and Europe are figuratively and literally burning, is that we—the majority—are beginning to wake up. We see images of genocide and forest fires on the same iPhones that billionaires made us so addicted to.
Will we soon begin to understand that our survival depends more on identifying with streams, trees, and the land than with factories, supermarkets, and Elon Musk?
Like Saddam Hussein in Iraq, billionaires have the means to coerce. They still have the media that bombards us with "entertainment" to make us identify with factories and supermarkets (although it is now more difficult to sell Musk's own image).
And if that fails, they have the police and the army.
Technology — from weaponry to surveillance and AI — is increasingly being used to benefit the ruling class. Those killer robot dogs from dystopian movies are already here. Hollywood doesn't just invent fantastical and entertaining stories; imagine imminent futures.

Time of Monsters

If the ideology of greedy individualism is revealed as completely empty (and suicidal), where could disillusioned iPhone and Twitter/X fans turn?
In the opposite direction.
If individualism proves to bring only ruin, we are likely to prefer collective ideologies. If greed only brings death, we are likely to prefer cooperation and solidarity. The hope of salvation does not lie in iPhones and jeans, but in the resurrection of the commons: of the public good, of shared wealth.
The Italian thinker Antonio Gramsci wrote in 1930 about the moment we are living through: "The crisis consists precisely in the fact that the old is dying and the new cannot be born. In this interregnum a great variety of morbid symptoms appear."
The Slovenian philosopher Slavoj Žižek popularized these "morbid symptoms" as an "age of monsters". But our monsters are not a cyclops, a Hannibal Lecter, or even an Adolf Hitler. Our morbid systems are Elon Musk, Mark Zuckerberg, and Jeff Bezos, the examples of a dying Western capitalism, the men who can directly access our minds and those of our children.
The greatest danger is that, with climate chaos accelerating, Gramsci's new world may not be born at all. It will be stillborn. The evidence needed to incentivize change may come too late to influence the outcome.
But if some of us manage to survive the next few decades, if survival is even possible, one thing is for sure: the society that emerges will bear no resemblance to the one that idolized jeans and iPhones.
It will draw inspiration from other, older trends in our history. It will prioritize the community over the individual, cooperation over competition, reciprocity over ownership: the very principles that capitalism seeks to eradicate.

Nation-states, the cradle of capitalism, will have to dissolve. Organized religions, which compete to determine which God is supreme, must be replaced by older spiritual ideas, rooted in coexistence with nature, not in its conquest or subjugation.

If all this sounds far-fetched or impossible, remember this: your disbelief may just be the noise of capitalism speaking through you. The problem might be yours, for being unable to imagine anything beyond a new iPhone or a pair of jeans.

Jonathan Cook is a British journalist. He was based in Nazareth (Israel) for 20 years. He has worked for various international media in the United Kingdom and the Middle East. In 2011 he received the Martha Gellhorn Special Journalism Award. He is the author of three books on the Israeli-Palestinian conflict, the latest of which: "Disappearing Palestine: Israel's Experiments in Human Despair."

 

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